About my music, Che Guevara and the Revolution

Che Guevara made the choice to dedicate and than sacrifice his own life to a revolution. A last inaccessible event that mostly leaves the survivors only with traces of desperation and loneliness. And yet it is this last absolutely unique choice that allowed him to become his own and from one moment to another, left us only with the power that is found in his work. Perhaps it was not the kind of suicide which Foucault spoke of as an act which should be thought about, that illuminates life, but more the radical refusal to give up the realistic dream of the revolution ...

Che himself thought of life, the energies that life releases within itself and the act of forcing the struggle, as a great experiment to overcome the possibilities of existence and the ways of life which one is a prisoner in.
Life is more and even beyond than the biological force, in every moment it should create new constructions by opening the lines of resistance. Just as life is the discovery of the new and setting itself free of the self to be able to think of the new, so must music draw vanishing lines, withdraw from the mechanisms of being shut in, avoid the permanent control and hyper-information.

As part of the modern capitalist society music is in danger of perishing in random samples, data, markets, instrumentation patterns, institutions and computer nets, or of suffocating in the gigantic tautological machinery of the media industry, that continuously sends back the opinions of the masses, that they, as media, formulated.

The music of the NEW AVANT-GARDE, is the differential, that neither compromises or thinks of surrender, but carries on even in the shadow and disguise like the guerilla fighters and draws active disappearing lines in the fields of society.

The music of the NEW AVANT-GARDE is a labyrinth, a rich ensemble of relations; diversity, heterogeneity, breaks, unexpected links and long monotonies. It is the vision of a life that opens the ways and allows the horizon of resistance to light up. The right to life, the right to power for all.

In my music I want always to deal with the grim problems in life: Shrapnel (war); Beat the White the red wedge (Revolution); Schlafbrand (Second World War); Let the Millionaires go Naked (Revenge of the poor); Intifada (Israeli-Palestinian conflict); Ember (the anti imperialistic struggle).
Aesthetics per se does not interest me. More than that, it is dangerous. When I compose or play, I do not look for beauty, but for truth. I often depict, fortissimo and at great length; a violent struggle is heard but as in Maavak (struggle) the composition does not describe the struggle it is the struggle itself.

Whenever I dedicate a composition or write IN MEMORIAM, i.e. Che Guevara in Ember, the palestinian peoples struggle in Intifada and the foreign workers in Europe in Gola', it is not so much a question of an inspirational motif or a nostalgic memory, but on the contrary, of a becoming that is confronting its own danger, even taking a fall in order to rise again: a becoming as far as it is the content of the music itself, and it continues to the point of end... Becoming, so that the music goes beyond itself.

Dror Feiler

Stockholm, Februar 1998

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